Buddhism and the Natural World

I recently shared a thought on Facebook: “Buddhism teaches that suffering is rooted in cravings. Yet, many of us crave connection, love, and acceptance — fundamental aspects of our humanity. Are these cravings at odds with Buddhist principles?”

A Buddhist wrote back and said, “Buddhism does work against human nature. That’s a good thing. Evolution teaches me that the meanest monkey won. We have to work against our worst impulses.” Another Buddhist also agrees with the opinion that Buddhism is against nature. He added that “nature is suffering and rebirth.”

Such responses are intriguing for several reasons. Firstly, our innate desire for connection, love, and acceptance is legitimate in the grand scheme of things; it plays a crucial role in the broader tapestry of human existence. Why are these desires labeled as “our worst impulses”? Don’t we love and cherish our children, parents, friends, and communities? Such bonds are vital for our survival as a species and act as the social adhesive that fosters thriving communities.

Consider the notion of acceptance. If we fail to embrace our true selves — flaws and all — how can we ever extend genuine acceptance to others? Self-acceptance forms the foundation of compassion. Erich Fromm insightfully wrote that self-love is a prerequisite for the love of others. Thus, self-hate carries a real danger…